In the event that you really need to yield from the Qur'an, your heart must be mindful and alarm when presenting it or listening to it. Hear it out painstakingly with vicinity of brain, giving careful consideration to it as though Allah Himself was addressing you specifically. Comprehend that this Qur'an is a location coordinated to you from Allah, Most High, upon the tongue of His Messenger (SAW).
Allah, Most High, says, "Truly there is a reminder in this for anyone who has a heart, or who listens attentively with presence of mind."
A profound and enduring impression is ward after something that will animate an individual, an area that can be impacted, his being in the accurate condition, and evacuating any obstruction that would block this from happening. This verse notice of these in the most compact and clear of ways; obviously articulating the expected significance.
In the event that somebody were to ask: if the finished result, the enduring impression, is just achieved by the mix of these matters, why then did Allah say "or" in the verse, "or who listens mindfully" which suggests a decision between one or an alternate choice? Clearly "and" ought to have been said in its place?
It is said in answer: this is a decent question; "or" has been specified by contemplating the condition of the recipient.
some individuals have hearts which are alive, hearts that will promptly acknowledge reality and whose intrinsic nature (fitrah) is in place; if such an individual was to reflect in his extremely heart and turn his brain to it, he would reason that the Quran is permissible and authentic. His heart would witness what the Qur'an advises it of and the resulting impression upon it would be light layered on top of the light of its characteristic nature. This is the depiction of those about whom it is said.
"those who have been given knowledge see that what has been sent down to you from your Lord is the truth."
relating to them, Allah says, "Allah is the Light of the heavens and the earth. The metaphor of His light is that of a niche in which there is a lamp, the lamp inside a glass, the glass like a brilliant start, lit from a blessed tree, an olive, neither of the east nor the west, its oil all but giving off light even if no fire touches it. Light upon light! Allah guides to His Light whoever He wills, Allah propounds metaphors for mankind and Allah has knowledge of all things."
In this way, the individual who has this sort of mindful heart gets the implications of the Qur'an and promptly acknowledges them to such an extent that it appears to be as though the words have been engraved in his heart and he finds himself able to discuss them smoothly from memory.
Other individuals have hearts which fall underneath the level of those specified over; their souls are not as prepared to get reality, they are not totally alive, and their intrinsic nature is not as refined. Thusly, they remained in need of a witness who would separate reality from lie for them. To be guided, such an individual must give careful consideration to the Qur'an's words, he must commit his heart to it, contemplate it and appreciate its implications, and just after this will he come to understand that it is genuine.
Allah, Most High, says, "Truly there is a reminder in this for anyone who has a heart, or who listens attentively with presence of mind."
A profound and enduring impression is ward after something that will animate an individual, an area that can be impacted, his being in the accurate condition, and evacuating any obstruction that would block this from happening. This verse notice of these in the most compact and clear of ways; obviously articulating the expected significance.
In the event that somebody were to ask: if the finished result, the enduring impression, is just achieved by the mix of these matters, why then did Allah say "or" in the verse, "or who listens mindfully" which suggests a decision between one or an alternate choice? Clearly "and" ought to have been said in its place?
It is said in answer: this is a decent question; "or" has been specified by contemplating the condition of the recipient.
some individuals have hearts which are alive, hearts that will promptly acknowledge reality and whose intrinsic nature (fitrah) is in place; if such an individual was to reflect in his extremely heart and turn his brain to it, he would reason that the Quran is permissible and authentic. His heart would witness what the Qur'an advises it of and the resulting impression upon it would be light layered on top of the light of its characteristic nature. This is the depiction of those about whom it is said.
"those who have been given knowledge see that what has been sent down to you from your Lord is the truth."
relating to them, Allah says, "Allah is the Light of the heavens and the earth. The metaphor of His light is that of a niche in which there is a lamp, the lamp inside a glass, the glass like a brilliant start, lit from a blessed tree, an olive, neither of the east nor the west, its oil all but giving off light even if no fire touches it. Light upon light! Allah guides to His Light whoever He wills, Allah propounds metaphors for mankind and Allah has knowledge of all things."
In this way, the individual who has this sort of mindful heart gets the implications of the Qur'an and promptly acknowledges them to such an extent that it appears to be as though the words have been engraved in his heart and he finds himself able to discuss them smoothly from memory.
Other individuals have hearts which fall underneath the level of those specified over; their souls are not as prepared to get reality, they are not totally alive, and their intrinsic nature is not as refined. Thusly, they remained in need of a witness who would separate reality from lie for them. To be guided, such an individual must give careful consideration to the Qur'an's words, he must commit his heart to it, contemplate it and appreciate its implications, and just after this will he come to understand that it is genuine.
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